Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

Language:	English
Translated to:	بدو 1

12 Poems contain to her

urn:cts:farsiLit:hafez.divan.perseus-far1:31.12-31.12

urn:cts:farsiLit:hafez.divan.perseus-eng1:31.12

German Translation

[1] چراغ روی تو را شمع گشت پروانه
مرا ز حال تو با حال خویش پروا نه

[2] خرد که قید مجانین عشق می‌فرمود
به بوی سنبل زلف تو گشت دیوانه

[3] به بوی زلف تو گر جان به باد رفت چه شد
هزار جان گرامی فدای جانانه

[4] من رمیده ز غیرت ز پا فتادم دوش
نگار خویش چو دیدم به دست بیگانه

[5] چه نقشه‌ها که برانگیختیم و سود نداشت
فسون ما بر او گشته است افسانه

[6] بر آتش رخ زیبای او به جای سپند
به غیر خال سیاهش که دید به دانه

[7] به مژده جان به صبا داد شمع در نفسی
ز شمع روی تواش چون رسید پروانه

[8] مرا به دور لب دوست هست پیمانی
که بر زبان نبرم جز حدیث پیمانه

[9] حدیث مدرسه و خانقه مگوی که باز
فتاد در سر حافظ هوای میخانه

[0] The moth of the lamp of thy (resplendent ) face became the candle ;
On account of thy mole ,care for my own state ,mine none .

[1] Wisdom ,who bound those love - distraught ;
By the perfume of the curl of thy tress ,became distraught .

[2] If ,by the perfume of thy tress ,my soul went to the wind (of destruction ) ,what matter ?
The ransom for the beloved is a thousand precious souls .

[3] Last night ,through jealousy ,affrighted ,I fell from my feet ,
When ,in the stranger's hand ,my idol I beheld .

[4] What plans we evoked and (none ) had profit ,
On her ,our sorcery (of words ) a (mere ) tale became .

[5] On the fire (ruddy radiance ) of her adorned (flushed ) cheek ,in place of me ,
The grain better than her dark mole ,who saw ?

[6] At the glad tidings ,in a moment ,its life to the breeze ,the candle gave ,
When ,a message to it ,from the candle of thy face ,it (the breeze ) conveyed .

[7] By the round form of the friend's lip ,a covenant is mine ,
That ,on the tongue ,I take naught save the tale of the cup .

[8] The tale of the college and the cloister utter not .For ,again ,
Into Hafiz's head ,fell the desire for the wine - house .

[1] Als ein Schmetterlingslicht erblick' ich die Gluthen der Wangen,Durch dein Maal verlor ich die Sinnen.

[2] Sieh' die Vernunft, die befahl, die Liebekranken zu binden,Ist durch den Haarring zum Narren geworden.

[3] Wenn ob des Dufts von deinen Locken die Seele davon fliegt,Ist es recht, sie sey dir geopfert.

[4] Gestern fiel ich armer Mann auf der Stelle zusammen,Als ich mit Freuden den Liebling geseh'n.

[5] Was ich ersann von Wunderdingen, es nützte mir gar nichts,Alle Lust verflog vor der seinen.

[6] Hat wohl Jemand was Besseres, als das Körnlein des MaalesAuf den Gluthen der Wangen gesehen?

[7] Für die Kunde vom Glanz des Angesichts hat die KerzeIhre Seele dem Ostwind gegeben.

[8] Zwischen den Lippen des Freunds und mir bestehet ein Bündniß,Daß wir von dem Bunde nur sprechen.

[9] Rede mir nichts von der Schul', o rede mir nichts von dem Kloster,Denn Hafis ist in's Wirthshaus verliebet.

urn:cts:farsiLit:hafez.divan.perseus-far1:16.10-16.10

urn:cts:farsiLit:hafez.divan.perseus-eng1:16.10

German Translation

[1] یا رب این نوگل خندان که سپردی به منش
می‌سپارم به تو از چشم حسود چمنش

[2] گر چه از کوی وفا گشت به صد مرحله دور
دور باد آفت دور فلک از جان و تنش

[3] گر به سرمنزل سلمی رسی ای باد صبا
چشم دارم که سلامی برسانی ز منش

[4] به ادب نافه گشایی کن از آن زلف سیاه
جای دل‌های عزیز است به هم برمزنش

[5] گو دلم حق وفا با خط و خالت دارد
محترم دار در آن طره عنبرشکنش

[6] در مقامی که به یاد لب او می نوشند
سفله آن مست که باشد خبر از خویشتنش

[7] عرض و مال از در میخانه نشاید اندوخت
هر که این آب خورد رخت به دریا فکنش

[8] هر که ترسد ز ملال انده عشقش نه حلال
سر ما و قدمش یا لب ما و دهنش

[9] شعر حافظ همه بیت الغزل معرفت است
آفرین بر نفس دلکش و لطف سخنش

[1] O Lord that fresh laughing rose whom to me ,Thou entrustedest ,
To Thee ,on account of the envious ones of the sward ,I entrust .

[2] Although ,far to a hundred stages ,from the stage of fidelity he hath wandered ,
From his soul and body ,far be the calamity of the moon's revolution .

[3] O morning breeze if to the head of the dwelling of Salma thou readiest ,
A salutation to her from me ,I have hope that thou wilt convey .

[4] From that black tress ,courteously scatter musk
For the tress is the abode of clear hearts together heap it not or our heart will be ruined

[5] Say To thy down and mole ,my heart hath the right of fidelity .
In that tress ,ambergris of coil ,it my heart sacred keep .

[6] In the stage where ,to his lip ,they drink wine ,
Mean that intoxicated unconscious one to whom is consciousness of himself .

[7] From the door of the wine - house ,not proper is it to gather goods and chattels ,
Into the sea ,cast the chattels of him who ,this water ,drinketh .

[8] Not true is the love of him ,who in love feareth distress
Together ,be our head and his foot or our lip and his mouth .

[9] Hafiz's verse ,the couplet of the g jazal ,all is divine knowledge
On his heart - alluring soul and grace of verse ,Afarin

[2] Denn sie rauben das Herz, und sie bezaubern durchs Wort.

[3] Ostwind gehst du die Wohnung von meiner Selma vorüber,Hoff' ich, daß du ihr Schönes entrichtest von mir.

[4] Löse behutsam den Knäul von ihrem verworrenen Haar' auf,Herzen stecken darin, daß du sie ja nicht verwirrst.

[5] Sag' ihr, es hab' an ihr Maal mein Herz der Fordrungen viele,Sie bewahr' es daher schonend in Ambragemisch.

[6] Dort wo Gesundheit man trinkt aufs Angedenken des Munds,Ist ein Schurke, wer dort bleibt sich selber bewußt.

[7] Ehren und Güter sind nicht an der Thüre der Schenke zu haben,Wer da trinket der werf', was ihm gehöret in's Meer.

[8] Wer vor Leiden sich fürchtet, dem ziemt nicht das Leiden der Liebe;Unser Haupt ist ihr Fuß! unsere Lippen ihr Mund.

[9] Deine Lieder Hafis! sind wahrlich der Grundreim der Dichtkunst

urn:cts:farsiLit:hafez.divan.perseus-far1:29.4-29.4

urn:cts:farsiLit:hafez.divan.perseus-eng1:29.4

German Translation

[1] یا رب آن آهوی مشکین به ختن بازرسان
وان سهی سرو خرامان به چمن بازرسان

[2] دل آزرده ما را به نسیمی بنواز
یعنی آن جان ز تن رفته به تن بازرسان

[3] ماه و خورشید به منزل چو به امر تو رسند
یار مه روی مرا نیز به من بازرسان

[4] دیده‌ها در طلب لعل یمانی خون شد
یا رب آن کوکب رخشان به یمن بازرسان

[5] برو ای طایر میمون همایون آثار
پیش عنقا سخن زاغ و زغن بازرسان

[6] سخن این است که ما بی تو نخواهیم حیات
بشنو ای پیک خبرگیر و سخن بازرسان

[7] آن که بودی وطنش دیده حافظ یا رب
به مرادش ز غریبی به وطن بازرسان

[1] O Lord that musky fragrant deer my beloved back to Khutan safely cause to reach
And back to the sward that straight ,moving ,cypress ,cause to reach .

[2] With a breeze of kindness our withered fortune ,cherish
That is that soul the beloved gone from the body ,back to the body cause to reach .

[3] Since ,by Thy order ,the moon and the sun reach to their stage ,
Back to me also ,my beloved ,moon of face ,cause to reach .

[4] In search of the ruby of Yaman ,blood became our eyes ;
O Lord back to Yaman ,that gleaming constellation cause to reach .

[5] O auspicious bird ,auspicious of mien the murshid go
Before the inaccessible Anka the true Beloved the word message of the crow and of the kite disciples back cause to reach .

[6] The word message to the beloved is this Without thee ,life we desire not ;
O foot - messenger ,news - taker back the word the message cause to reach .

[7] O Lord that one the beloved whose native land had been the eye of Hafiz ,
Her ,with desire fulfilled back from wandering to her native land cause to reach .

[1] Bring', o Herr, den Moschushirschen Nach Choten zurück! Bringe diese hohe Ceder Auf die Flur zurück.

[2] Lindre mein verderbtes Schicksal Nur mit einem Hauch, Bringe die entfloh'ne Seele Zu dem Leib zurück!

[3] Gott! der Mond, die Sonne kommen Auf dein Wort zurück, Bring' daher, mein Mondgesichtchen Wieder mir zurück.

[4] Aus Begier nach den Rubinen Sind die Augen Blut, Herr, o bring' das Glücksgestirn Glänzend uns zurück!

[5] Fliege, fliege, guter Vogel, Aus dem Paradies, Bring' der Raben und der Krähen Worte zum Anka!

[6] Ohne dich mag ich nicht leben, Dieses ist mein Wort, Hör' auf meine Worte, Bothe, Bothschaft bring' zurück!

[7] Bring' der Freundinn, die zur Heimath Meine Augen hat, Aus der Fremde wieder in ihr Vaterland zurück.

urn:cts:farsiLit:hafez.divan.perseus-far1:31.6-31.6

urn:cts:farsiLit:hafez.divan.perseus-eng1:31.6

German Translation

[1] در سرای مغان رفته بود و آب زده
نشسته پیر و صلایی به شیخ و شاب زده

[2] سبوکشان همه در بندگیش بسته کمر
ولی ز ترک کله چتر بر سحاب زده

[3] شعاع جام و قدح نور ماه پوشیده
عذار مغبچگان راه آفتاب زده

[4] عروس بخت در آن حجله با هزاران ناز
شکسته کسمه و بر برگ گل گلاب زده

[5] گرفته ساغر عشرت فرشته رحمت
ز جرعه بر رخ حور و پری گلاب زده

[6] ز شور و عربده شاهدان شیرین کار
شکر شکسته سمن ریخته رباب زده

[7] سلام کردم و با من به روی خندان گفت
که ای خمارکش مفلس شراب زده

[8] که این کند که تو کردی به ضعف همت و رای
ز گنج خانه شده خیمه بر خراب زده

[9] وصال دولت بیدار ترسمت ندهند
که خفته‌ای تو در آغوش بخت خواب زده

[10] بیا به میکده حافظ که بر تو عرضه کنم
هزار صف ز دعاهای مستجاب زده

[11] فلک جنیبه کش شاه نصره الدین است
بیا ببین ملکش دست در رکاب زده

[12] خرد که ملهم غیب است بهر کسب شرف
ز بام عرش صدش بوسه بر جناب زده

[1] The door threshold of the magians' house was swept and water - sprinkled
At the door the Pir sat ,and to old and to young ,salutation gave .

[2] In his service ,the cup - lifters topers all loin - girt
But ,with the cap - crown ,the canopy above the cloud was fixed .

[4] In that chamber of privacy ,notwithstanding all her graces ,the bride of fortune
Placed indigo and ,on the tress of dark ,fragrant musk ,musk shed .

[5] The angel of mercy the perfect murshid took the cup of delight ma'rifat
And from the dregs ,on the face of Hur and of Pari seekers of God rose - water ,dashed .

[6] From the grace and the strife in state of restlessness of the Sakis the seekers possessed of excellence sweet of work ,
Sugar broke asunder ; its petals the lily shed its cords the harp snapped .

[7] To the bride of fortune salutation ,I made and ,with laughing face ,she spake
Saying O sufferer of wine - sickness ,poor ,wine stricken

[8] Who doeth this that thou ,with weak judgment and reason ,hast done
From the treasure wine - house ,thou hast gone and thy tent on the waste hast pitched .

[9] Thee ,union with wakeful fortune ,I fear that they fate and destiny will not give ;
For thou art asleep in the embrace of fortune ,sleep stricken/'

[10] Hafiz to the wine - house ,come that to thee ,I may present
Of those whose prayers are answered a hundred ranks arrayed

[11] The sky is the led - horse leader of king Nasratu - d - Din
Come ; his hand in his stirrup ,behold the angel hath fixed .

[12] For the sake of gaining honour ,wisdom ,that is inspired of the Hidden ,
From the vault of the ninth heaven ,a hundred kisses on his majesty cast .

[1] Die Schenke war gekehrt und rein gewaschen, Er setzte sich mit Alt und Jung dort nieder.

[2] Die Trinker standen all zum Dienst bereitet, Doch ohne Haube flog er hoch in Himmel.

[3] Der Mond wird von des Bechers Glanz verdunkelt, Die Sonnenstraße war des Knaben Wange.

[4] In diesem Winkel hat die Braut des Glückes Die Brauen und das Haar sich schwarz geschmücket.

[5] Ein Engel übergoß Huris, Perien Mit Wollustnecktar statt mit Rosenwasser.

[6] Die Buhlerinn der süßen Schenken haben Zerstört den Kreis, verstreuet die Jasminen.

[7] Ich grüßte ihn und lächelnd gab er Antwort: Du ohne Geld und Gut, der dich berauschest,

[8] Wer hat so was wie du gethan? Aus Schwäche, Vom Hause fern das Zelt zu Grund zu richten.

[9] Ich fürcht', es wird das wache Glück dich fliehen, Weil du das schlafbefleckte hast umarmet.

[10] In's Weinhaus komm' Hafis, ich will dir zeigen Zehntausend Reihen von erhörten Wünschen.

[11] Der Himmel führt des Schahs Paradepferde, Die Engel legen Hand an seinen Bügel.

[12] Sieh die Vernunft, die das Verborgne kennet, Sie wirft dir Küsse zu vom Himmelsdache.

urn:cts:farsiLit:hafez.divan.perseus-far1:31.9-31.9

urn:cts:farsiLit:hafez.divan.perseus-eng1:31.9

German Translation

[1] O beloved separate from me ,be not for ,the light of my eye thou art
The ease of soul and the friend of the heart - distraught one .

[2] Off from thy skirt ,restless lovers keep not their hand
Their garment of patience ,thou hast rent .

[3] From the evil eye - wound of the people ,no injury be thine .For ,
To exceeding beauty in heart - ravishingness ,thou hast attained .

[4] O Mufti of the time love for her ,forbid me not
I hold thee excused for her thou hast not seen .

[5] Hafiz this reproach that the friend made thee ,
Perchance ,out from the blanket ,thy foot thou hast drawn .

[6] Again ,through joy ,to the ground my foot reacheth not ;
Since ,towards me ,with grace and favour thou hast looked .

[7] The fancy of asking after the state of resourceless lovers ,thou hast ,
As though ,from them ,the perfume of fidelity thou hast perceived .

[1] O trenn' dich nicht von mir Du bist mein Augenlicht, Du bist des Herzens Ruh', Du bist der Seele Trost.

[2] Verliebte zieh'n die Hand Von deinem Saum leicht ab. Und doch zerreißest du Ihr Hemde der Geduld. Beängstige dich nicht, Du kommst noch zum Genuß, Wenn du gekostet hast Der Trennung bittres Gift.

[3] Vom bösen Aug' der Welt Wachs' dir kein Schaden zu, An Lieblichkeit hast du Den höchsten Grad erreicht.

[4] Von ihrer Liebe halt' Mich, o Mufti, nicht ab. Entschuldigt halt' ich dich, Weil du sie niemals sahst.

[5] Hafis, daß dich der Freund So schmählt, ist nicht umsonst, Du hast den Fuß vielleicht Zu weit hinausgesetzt.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.2-32.2

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.2

German Translation

[1] به صوت بلبل و قمری اگر ننوشی می
علاج کی کنمت آخرالدواء الکی

[2] ذخیره‌ای بنه از رنگ و بوی فصل بهار
که می‌رسند ز پی رهزنان بهمن و دی

[3] چو گل نقاب برافکند و مرغ زد هوهو
منه ز دست پیاله چه می‌کنی هی هی

[4] شکوه سلطنت و حسن کی ثباتی داد
ز تخت جم سخنی مانده است و افسر کی

[5] خزینه داری میراث خوارگان کفر است
به قول مطرب و ساقی به فتوی دف و نی

[6] زمانه هیچ نبخشد که بازنستاند
مجو ز سفله مروت که شیئه لا شی

[7] نوشته‌اند بر ایوان جنه الماوی
که هر که عشوه دنیی خرید وای به وی

[8] سخا نماند سخن طی کنم شراب کجاست
بده به شادی روح و روان حاتم طی

[9] بخیل بوی خدا نشنود بیا حافظ
پیاله گیر و کرم ورز و الضمان علی

[1] If to the voice of the bulbul and of the turtle - dove ,wine thou drink not ;
Thee ,how may I cure The last remedy is the cautery .

[2] Of the colour and perfume of the spring season ,lay up treasure
For keep arriving in pursuit the highwaymen ,autumn and winter .

[3] When in spring - time her veil the rose up - lifted ; and the bird shouted hu ,hu
From the hand ,the cup put not .Wherefore makest thou the reproachful cry hai ,hai

[4] The pomp of sovereignty and of command ,how hath it stability
Of the throne of Jamshid and of the diadem of Kay ,only a word hath remained .

[5] Treasure - possessing ,by the inheritors is kufr ,
According to the word of the minstrel ,and of the Saki and to the decision of the drum and of the pipe .

[6] Time giveth naught that ,back again ,it taketh not
From the mean ,generosity seek not ; for his existence is no thing worthless

[7] On the hall of the garden of the Abode the threshold of the perfect murshid they have written
Who purchased the world's favour ,to him ,woe

[8] Generosity remained not ; my word of counsel I close ; wine is where
To the joy of the soul and the spirit of Hatim Tai ,it give .

[9] God's perfume of liberality the miser perceiveth not .Hafiz come :
The cup take liberality ,practise on me ,the responsibility that saved thou shall be

[1] Bei Taubengegirr und Bülbülengesang Wenn nüchtern du bleibest, wo ist denn Arzney!

[2] O sammle des Frühlinges Farben und Duft. Es kommen die Räuber des Winters hernach.

[3] Enthüllt sind die Rosen, es klagen die Vögel. O gieb aus den Händen das Glas nicht. Ey, Ey! Du hast in der Hand die belebende Fluth, O trinke; denn alles belebet die Fluth.

[4] Wann hatte Regierung und Herrschaft Bestand? Von Salomons Throne blieb nur das Gerücht,

[5] Für Erben zu scharren ist Sünde fürwahr. Beim Laute der Schenken, der Trommeln des Rohrs.

[6] Nichts schenket die Zeit, was sie wieder nicht nimmt, Was Niedrige geben, ist niedrig und schlecht.

[7] Es stehet geschrieben am himmlischen Thor Weh dem, der vom Schicksal betrügen sich läßt.

[8] Freigebigkeit giebt's nicht, drum drehet das Wort, Und trinket mit Wein die Gesundheit Hatems.

[9] Es sieht auf des Geizigen Duft nicht der Herr, Ergreife den Becher, Hafis, auf mein Wort.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.32-32.32

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.32

German Translation

[1] سلیمی منذ حلت بالعراق
الاقی من نواها ما الاقی

[2] الا ای ساروان منزل دوست
الی رکبانکم طال اشتیاقی

[3] خرد در زنده رود انداز و می نوش
به گلبانگ جوانان عراقی

[4] ربیع العمر فی مرعی حماکم
حماک الله یا عهد التلاقی

[5] بیا ساقی بده رطل گرانم
سقاک الله من کاس دهاق

[6] جوانی باز می‌آرد به یادم
سماع چنگ و دست افشان ساقی

[7] می باقی بده تا مست و خوشدل
به یاران برفشانم عمر باقی

[8] درونم خون شد از نادیدن دوست
الا تعسا لایام الفراق

[9] دموعی بعدکم لا تحقروها
فکم بحر عمیق من سواقی

[10] دمی با نیکخواهان متفق باش
غنیمت دان امور اتفاقی

[11] بساز ای مطرب خوشخوان خوشگو
به شعر فارسی صوت عراقی

[12] عروسی بس خوشی ای دختر رز
ولی گه گه سزاوار طلاقی

[13] مسیحای مجرد را برازد
که با خورشید سازد هم وثاقی

[14] وصال دوستان روزی ما نیست
بخوان حافظ غزل‌های فراقی

[1] Since my Sulaima went to 'Irak .
Through love for her ,I meet with what I meet with ,the pain of separation

[2] Ho camel - driver of the friend's litter
Towards your riders of the camels of the karvan great hath become my longing .

[3] Into the Zinda stream of Isfahan cast thy wisdom wine ,drink ,
To the shout of youths of 'Irak .

[4] The spring of life is passed in the sward of thy care
O time of union God protect thee .

[5] Saki come me ,the heavy ritl give
God give thee to drink from a full cup .

[6] Back to my recollection ,youthfulness bring
The sound of the harp and the hand - waiving of the Saki .

[7] The remaining wine ,give ,so that ,intoxicated and happy of heart ,
My remaining life ,I may scatter as a sacrifice on friends .

[8] From not seeing the beloved ,blood became my heart
Now evil befall the days of separation

[9] My scanty tears after separation from you ,regard not mean ;
For ,from small streams ,many a great sea is collected .

[10] A moment ,with well - wishers ,be concordant
Affairs of concord ,plunder reckon .

[11] O minstrel ,sweet singer ,sweet speaker prepare
An 'Irak note in Persian verse .

[12] O daughter of the vine the pleasant bride ,thou art
But ,sometimes ,worthy of divorce ,thou art .

[13] The lonely un - married Masiha ,it suiteth
That ,fellowship with the sun ,he should make .

[14] Not our lot ,is the union of friends
Hafiz ghazals of 'Irak ,utter .

[1] Seit meine Suleima nach Irack gewandert, Find' ich in ihrer Liebe Schmerz.

[2] O Führer des Weges zur Wohnung der Freundinn, Wie gern bestieg ich deinen Gaul!

[3] Beleb' den Verstand, und betrink dich mit Weine Beim Saitenton, nach Iraks Art.

[4] Es grünet der Frühling auf Eueren Weiden, Beschütze, Herr, Genusseszeit! Vorbei ist schon lange die Zeit des Genusses, Ich schwimme jetzt im Trennungsquell.

[5] Gieb mir, o Schenke, den schweresten Becher, Gott tränke dich aus vollem Glas!

[6] Die Töne der Laute, das Händegewühle Erinnern an die Jugend mich.

[7] O gieb mir den übrigen Wein, daß betrunken Den Freunden ich mein Leben weih'!

[8] Mein Innres ist blutig von Freunden entfernt, Die Trennungsstunde geh' zu Grund!

[9] Es folget die Thräne des Aug's mir oft rückwärts, Verschmäht sie nicht, sie ist ein Meer,

[10] O sey mit den Freunden verträglich und einig, Benütze die Gelegenheit,

[11] O Lieblicher! Spiele zum persischen Lied' Die Weisen von Iraks Gesang.

[12] So schön bist du, Tochter der Rebe, so bist du Die Ehescheidung doch oft werth.

[13] Mit Sonnen ein Bündniß zu schließen, geziemet Dem Herren Jesus nur allein. Das Alter verbietet mir Schöne zu lieben, Verbeut Umarmungen und Kuß.

[14] Es ist noch mein Schicksal zu freu'n mich der Freunde, Hafis! nach Iraks Weise sing'.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.62-32.62

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.62

German Translation

[1] در همه دیر مغان نیست چو من شیدایی
خرقه جایی گرو باده و دفتر جایی

[2] دل که آیینه شاهیست غباری دارد
از خدا می‌طلبم صحبت روشن رایی

[3] کرده‌ام توبه به دست صنم باده فروش
که دگر می نخورم بی رخ بزم آرایی

[4] نرگس ار لاف زد از شیوه چشم تو مرنج
نروند اهل نظر از پی نابینایی

[5] شرح این قصه مگر شمع برآرد به زبان
ور نه پروانه ندارد به سخن پروایی

[6] جوی‌ها بسته‌ام از دیده به دامان که مگر
در کنارم بنشانند سهی بالایی

[7] کشتی باده بیاور که مرا بی رخ دوست
گشت هر گوشه چشم از غم دل دریایی

[8] سخن غیر مگو با من معشوقه پرست
کز وی و جام می‌ام نیست به کس پروایی

[9] این حدیثم چه خوش آمد که سحرگه می‌گفت
بر در میکده‌ای با دف و نی ترسایی

[10] گر مسلمانی از این است که حافظ دارد
آه اگر از پی امروز بود فردایی

[1] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[2] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[3] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[4] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[5] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[6] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[7] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[8] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[9] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[10] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[1] Ich bin allein der Narr Im Schenkenkloster, Es ist mein Buch und Kleid Für Wein versetzet.

[2] Der Spiegel unseres Schahs Das Herz ist staubig, Ich fleh' deßhalb zu Gott Um Sinnserleuchtung.

[3] Ich habe Buß' gethan Beim Weinverkäufer, Nun trink' ich nimmer Wein, Weil sie nicht da ist.

[4] Erzürn' dich nicht, wenn dir Narzissen prahlen, Wer helle siehet, geht Nicht hinter Blinden.

[5] Die Kerze sagt vielleicht Uns das Geheimniß, Es schenkt der Schmetterling Sich nicht des Wortes.

[6] Es fließt ein steter Strom Vom Aug' zum Gürtel, O daß zum Ufer hin Man Cedern pflanze!

[7] O bring' das Schiff des Weins! Ob ihren Wangen Ist jedes Aug' aus Gram Zum Meer geworden.

[8] Sprich nur Verliebten nichts Als vom Geliebten, Ich achte Niemanden, Als Wein und Liebchen.

[9] Wie lieblich klang mir nicht Die neue Sage, Erzählt am Schenkenthor Von meinem Christen;

[10] Er sprach: wenn den Islam Hafis nicht achtet, Ach weh! was saget er Dann beim Gerichte!

urn:cts:farsiLit:hafez.divan.perseus-far1:10.2-10.2

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.2

German Translation

[1] شراب و عیش نهان چیست کار بی‌بنیاد
زدیم بر صف رندان و هر چه بادا باد

[2] گره ز دل بگشا و از سپهر یاد مکن
که فکر هیچ مهندس چنین گره نگشاد

[3] ز انقلاب زمانه عجب مدار که چرخ
از این فسانه هزاران هزار دارد یاد

[4] قدح به شرط ادب گیر زان که ترکیبش
ز کاسه سر جمشید و بهمن است و قباد

[5] که آگه است که کاووس و کی کجا رفتند
که واقف است که چون رفت تخت جم بر باد

[6] ز حسرت لب شیرین هنوز می‌بینم
که لاله می‌دمد از خون دیده فرهاد

[7] مگر که لاله بدانست بی‌وفایی دهر
که تا بزاد و بشد جام می ز کف ننهاد

[8] بیا بیا که زمانی ز می خراب شویم
مگر رسیم به گنجی در این خراب آباد

[9] نمی‌دهند اجازت مرا به سیر و سفر
نسیم باد مصلا و آب رکن آباد

[10] قدح مگیر چو حافظ مگر به ناله چنگ
که بسته‌اند بر ابریشم طرب دل شاد

[1] Wine and hidden pleasure love what are they Baseless work .
On the ranks of our own profligates the murshids we dashed and joined them What is fit to be be

[2] Unloose the heart's knot of thought and of hesitation and think not of the sky
For such a knot ,the thought of no geometrician hath loosed .

[3] At Time's changes ,wonder not .For the sphere
Recollecteth many a thousand tales of sorcery of this kind

[4] With respect learning and knowledge take the goblet .For its composition
Is of the dust of the skull of Jamshid ,of Bahman ,and of Kubad .

[5] Where K'a ,us and Kay went ,who is informed
How Jamshid's throne went to the wind of destruction who is informed

[6] From passion for Shirin's lip ,yet I see
That ,from the blood of Farhad's eye ,the tulip blossometh .

[7] Perchance the tulip knew Time's unfaithfulness
For ,since she was born and become ,from out of her hand she hath not placed the cup of wine .

[8] Come come so that ,awhile ,with wine of love ruined effaced and non - existent we may become
Perchance by means of love to that great fortune union with the true Beloved we may ,in the stage of effacement in this ruined place the world ,the field of the first ,and the last ,world reach .

[9] For wandering and journeying ,me ,permission give not
The breeze of Musalla's dust ,and the water of Ruknabad .

[10] Like Hafiz ,take riot the cup save to the sonnd of the harp
For ,to the silk cord of joy ,they have bound the glad heart .

[11] If from the hand ,I put not down the cup ,carp not at me
For ,purer than this cup to me no companion hath appeared .

[1] Heimlich lieben und trinken, was ist's? ein lockeres Tagwerk. Ich mich zur Trunkenen schlag', sey es nun, was es auch sey.

[2] Löse den Knoten des Herzens, und sorge dich weiter um's Loos nicht, Kein Geometer hat noch diese Verwirrung gelößt.

[3] Ueber den Handel und Wechsel der Zeit sollst du dich nicht wundern, Aehnliche Zauberei'n haltet das Schicksal bereit.

[4] Halte bescheiden das Glas, es ist zusammengesetzet, Aus den Schädeln Dschemschids, Keikobads und Behmens,

[5] Wer lehrt uns, wohin Kaiwas und Nimrod gegangen? Wie der Thron Dschemschids endlich in Stücke zerfiel?

[6] Siehe Ferhad, wie sehnet er sich nach den Lippen Schirinen's Aus der Thränenfluth sproßen die Tulpen vor ihm.

[7] Siehe die Tulpe, sie kennt, wie treulos der Wechsel der Zeit ist, Denn sie gab das Glas niemals bisher aus der Hand.

[8] Komm, ich will vom Weine berauscht und wüst seyn ein wenig, Denn ich finde vielleicht Schätz' im verwüsteten Bau.

[9] Weder die Fluth Roknabads, noch der Hauch des Winds von Mosella, Geben mir Freiheit, von hier mich zu entfernen auf lang. Was mich traf von den Leiden der Liebe, das hat mich getroffen, Vor dem Bösen des Augs schütz' die Geliebte, o Herr!

[10] Nimm nicht das Glas wie Hafis, du nimm's bei dem Schalle der Laute, Freude des Lebens hängt seidenen Faden entlang.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.13-10.13

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.13

German Translation

[1] آن که رخسار تو را رنگ گل و نسرین داد
صبر و آرام تواند به من مسکین داد

[2] وان که گیسوی تو را رسم تطاول آموخت
هم تواند کرمش داد من غمگین داد

[3] من همان روز ز فرهاد طمع ببریدم
که عنان دل شیدا به لب شیرین داد

[4] گنج زر گر نبود کنج قناعت باقیست
آن که آن داد به شاهان به گدایان این داد

[5] خوش عروسیست جهان از ره صورت لیکن
هر که پیوست بدو عمر خودش کاوین داد

[6] بعد از این دست من و دامن سرو و لب جوی
خاصه اکنون که صبا مژده فروردین داد

[7] در کف غصه دوران دل حافظ خون شد
از فراق رخت ای خواجه قوام الدین داد

[1] Who ,to thy cheek ,the hue of the red rose and of the wild white rose gave .
To me ,miserable ,patience and ease ,can

[2] Who taught thy tress the habit of being long ,
To me ,grief - stricken ,the gift of His liberality ,can also give .

[3] Hope of Farhad that he would live I severed that very day ,
When ,to Shlrln's lip ,the rein of his distraught heart ,he gave .

[4] If mine be not the treasure of gold ,contentment is left
Who ,to kings that treasure gave ,to beggars this contentment gave .

[5] A fine bride ,outwardly ,is the world .But ,
Who joined himself to her the world his own life as the dowry gave .

[6] After this ,together are My hand and my skirt the cypress and the marge of the stream ,
Especially ,now ,that ,glad tidings of the coming of February ,the wind gave .

[7] In the hand of grief for Time ,Hafiz's heart became blood
Khwaja Kivam - ud - Din for separation from thy face justice

[1] Wer deinen Wangen den Schmelz Der Tulp' und Rose gegeben, Ist auch im Stande Geduld Und Ruh mir Armen zu geben.

[2] Wer deinem finstern Haar Die Grausamkeit hat gelehret, Ist auch im Stande, das Recht Mir wider selbes zu geben.

[3] Ich gab die Hoffnung Ferhards Für immer auf von dem Tage, Da ich vernahm, daß sein Herz Er an Schirin abgegeben.

[4] Zwar ward kein Schatz mir zu Theil, Doch bin ich reichlich zufrieden, Der Herr hat jenes dem Schah, Dieses dem Bettler gegeben.

[5] Die Braut der Welt ist, fürwahr! Von außen herrlich gestaltet, Wer sie genießet, der muß Den Geist zur Mitgift ihr geben.

[6] Am Fuß der Zeder, am Bach Erheb' ich freyer die Hände, Da nun das Wehen des Osts Vom May die Kunde gegeben,

[7] Hafisens Herz ist in Blut Vom Arm des Schicksals verwandelt, Hassan, die Stütze des Glaubens, Sie ward ihm nicht mehr gegeben.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.21-10.21

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.21

German Translation

[1] بتی دارم که گرد گل ز سنبل سایه بان دارد
بهار عارضش خطی به خون ارغوان دارد

[2] غبار خط بپوشانید خورشید رخش یا رب
بقای جاودانش ده که حسن جاودان دارد

[3] چو عاشق می‌شدم گفتم که بردم گوهر مقصود
ندانستم که این دریا چه موج خون فشان دارد

[4] ز چشمت جان نشاید برد کز هر سو که می‌بینم
کمین از گوشه‌ای کرده‌ست و تیر اندر کمان دارد

[5] چو دام طره افشاند ز گرد خاطر عشاق
به غماز صبا گوید که راز ما نهان دارد

[6] بیفشان جرعه‌ای بر خاک و حال اهل دل بشنو
که از جمشید و کیخسرو فراوان داستان دارد

[7] چو در رویت بخندد گل مشو در دامش ای بلبل
که بر گل اعتمادی نیست گر حسن جهان دارد

[8] خدا را داد من بستان از او ای شحنه مجلس
که می با دیگری خورده‌ست و با من سر گران دارد

[9] به فتراک ار همی‌بندی خدا را زود صیدم کن
که آفت‌هاست در تاخیر و طالب را زیان دارد

[10] ز سروقد دلجویت مکن محروم چشمم را
بدین سرچشمه‌اش بنشان که خوش آبی روان دارد

[11] ز خوف هجرم ایمن کن اگر امید آن داری
که از چشم بداندیشان خدایت در امان دارد

[12] چه عذر بخت خود گویم که آن عیار شهرآشوب
به تلخی کشت حافظ را و شکر در دهان دارد

[1] I have an idol that ,the canopy of the hyacinth around the rose hath
A line in the blood of the Arghavan ,the spring of his cheek hath .

[2] O Lord the dust of the line of the beard covered the sun of his face
Give him everlasting life ,who everlasting beauty - hath .

[3] When I became lover of God I spake saying I have carried off the jewel of my desire union with God
I knew not what tumultuous blood - scattering ,waves ,this sea of unity hath .

[4] From his eye ,it is not fit to take the soul .For ,from every direction ,I see
Of the corner ,he hath made the ambush and the arrow in the bow hath .

[5] When from around lovers' heart ,He loosed the snare of the tress ,
To the informer of the wind ,He speaketh saying : Secret ,our mystery ,he hath .

[6] On the dust ,scatter the draught and behold the state of people of rank
For ,of Jamshid ,of Kay Khusrau ,a thousand tales ,it the dust hath .

[7] O bulbul when in thy face the rose laugheth ,be not in her snare ,
For ,on the rose ,is no reliance ,say ,even if the world's beauty ,it hath

[8] O watchman of the assembly for God's sake ,take my justice from him do me justice
For ,with others ,he hath drunk wine and with me ,a heavy head hath .

[9] If thou bind me to the saddle - strap ,for God's sake ,quickly make me prey
For ,in delay are calamities and the seeker's loss ,it delay hath ,

[10] Make not excluded my eye from the cypress of thy heart - seeking stature
Plant in this its fountain - head for pleasant running water ,it hath .

[11] From the fear of separation ,make me safe ,if thou have hope of it ,
Saying In safety from the eye of ill - thinkers ,thee ,God hath .

[12] To my own fortune ,what excuse may I utter For that knave ,city - upsetting
Slew Hafiz with bitterness and ,in his mouth ,sugar hath .

[1] Mein Liebchen eine Rosenlaube Mit Hyacinth' umschattet hat, Sein Wangenglanz die zarte Weiche Vom Blut der Purpurblume hat.

[2] Die Sonne seines Angesichts Ist von dem Flaum des Barts versteckt. O Herr verleih' ihm ew'ges Leben, Weil er die ew'ge Schönheit hat!

[3] Verliebt sprach ich zwar zu mir selber: Ich habe meinen Wunsch erreicht. Ich wüßte nicht, was dieses Weltmeer Für blut'ge Wogenstürme hat.

[4] Die Seel' entflieht nicht seinem Auge, Denn überall, wohin ich schau', Seh' ich, wie er im Hinterhalte Die Pfeile auf dem Bogen hält.

[5] Der Freundinn Haarnetz wird vom Staube Verliebter Herzen rein gemacht, Der Schwätzer Ostwind plaudert immer, Statt daß er's im Geheimen hat. Was ist gefallen auf die Straße, Ich seh' viel Fürsten hohen Sinns, Von denen jeder auf die Schwelle Des Thors sein Haupt geleget hat.

[6] Du gieß' den Hefen auf die Erde, Und schaue der Berühmten Loos, Du weißt, was man von Keichosrewen Und von Dschemschid für Sagen hat.

[7] Wenn dir die Rose freundlich lächelt, O Nachtigall! so prahle nicht, Denn keiner darf der Rose trauen, Wenn sie auch Himmelsschönheit hat.

[8] O Vogt des Freundeskreises fodre Bei Gott! von ihm, was mir gebührt, Indem mit andern er getrunken, Mit mir nur üble Laune hat.

[9] Wenn du mich willst in Bande legen, Bei Gott! so fange mich geschwind, Weil nur Gefahr im Aufschub liegt, Und selbst der Fänger Schaden hat.

[10] Beraube nicht des Freundes Auge Von deines Wuchses Cederstamm Verpflanz' sie in den Quell des Auges, Wo sie stets frisches Wasser hat,

[11] Entfern' von mir die Furcht der Trennung, Wenn du die kleinste Hoffnung nähr'st, Daß wieder das Verschrey'n des Auges Dich Gott in seiner Obhut hat.

[12] Was soll ich noch mein Loos entschuld'gen! Schlug dieses Schelmenauge nicht Mit Bitterkeit Hafisen nieder? Indeß im Mund' es Zucker hat.